Life on the Chrism Trail

Homily for the Third Sunday of Lent

March 8, 2026
Basilica of the National Shrine of the Immaculate Conception
Washington, D.C.

Exodus 17:3-7
Psalm 95:1-2, 6-7, 8-9
Romans 5:1-2, 5-8
John 4:5-42

The woman whom Christ meets at the well is herself thirsty. If she is not physically thirsty, she is at the very least existentially unsatisfied and thirsting for meaning and for love. She has come to the well at the middle of the day, at a time when the women of the town would not have been at the well to draw water. They would have drawn water at the break of the day. Perhaps she has come to the well at that time so as to avoid the shame she would suffer from other women because of her sinful life. Perhaps, she came to the well at midday because she was sleeping at the earlier hour. Perhaps, she has come to the well to seek yet another husband — repeating the same behavior but expecting a different result. Yet, the point is that she has come to the well and she meets Christ, who asks her, a Samaritan, for a drink — because He Himself thirsts. He thirsts for her faith and for her repentance.

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Homily for the Commemoration of Saint Katharine Drexel

March 3, 2026
Oblate School of Theology
San Antonio, Texas

Isaiah 1:10, 16-20
Psalm 50:8-9, 16bc-17, 21 and 23
Matthew 25:31-46

Isaiah addresses Judah with searing irony, calling them “rulers of Sodom.” The prophet speaks in a liturgical context — Temple sacrifice is ongoing — but God rejects it because it is unaccompanied by righteousness and just actions. Israel’s sin is not primarily ritual failure but ethical rupture. God’s invitation follows: “Though your sins be like scarlet, they may become white as snow.”

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Homily for the Monday of the Second Week of Lent

March 2, 2026
St. Mary’s Catholic Church
College Station, Texas

Deuteronomy 9:4b-10
Psalm 79:8, 9, 11, and 13
Romans 8:31b-34
Luke 6:36-38

Even people who have never held the Bible in their hands are familiar with this verse from Sacred Scripture. “Stop judging and you will not be judged. Stop condemning and you will not be condemned.” These profoundly serious words of Jesus are invoked frequently by some people as a justification for their own sinful habits. Of course, in recent years we frequently hear some do this by citing these words of Jesus in connection with the airplane quote of Pope Francis from several years ago taken out of context regarding homosexual acts: “Who am I to judge?”

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Homily for the Vigil for the Second Sunday of Lent

February 28, 2026
St. Vincent de Paul Catholic Church
Arlington, Texas

Genesis 12:1-4a
Psalm 33:4-5, 18-19, 20, 22
2nd Timothy 1:8b-10
Matthew 17:1-9

The first reading of this Sunday’s Mass presents the call of God to Abraham. At this time in his life, Abraham is seventy-five years old — a time that common sense tells us is too late to expect change from any human being. Those of us who have loved ones who have aged and entered the elder cohort of the human population or who have even themselves entered old age can attest to the wisdom of such proverbs as, “She is too set in her ways;” or also, “He is an example that you cannot teach an old dog new tricks.” Yet, the matters of vocation and conversion are not matters of human initiative, ingenuity, or will power.

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Homily for the First Sunday of Lent

February 22, 2026
St. Patrick Cathedral
Fort Worth, Texas

Genesis 2:7-9, 3:1-7
Psalm 51:3-4, 5-6, 12-13, 17
Romans 5:12-19
Matthew 4:1-11

The drama of temptation by the devil entices us to think that we can battle temptation alone without God.  Our first parents, Adam and Eve, prior to their fall into sin, entered into dialogue with the devil about what God commanded them to do.  Eve listens to the devil who tempts her and Adam to disobey God’s command to them not to even touch let alone eat the fruit of the tree of the knowledge of good and evil.  The promise that the devil makes is that they will be like gods.  To be like gods means that they will no longer be human in accord with the way God created them in their humanity.  They will no longer have need for God nor to be in relationship with God.  They would come to see God as a rival to their freedom and knowledge.

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Homily for the Fifth Sunday of Lent

April 6, 2025
University Catholic Center of University of Texas at Arlington
Arlington, Texas

Isaiah 43:16-21
Psalm 126:1-2,2-3, 4-5, 6
Philippians 3:8-14
John 8:1-11

Pope Francis in bringing to conclusion the extraordinary Jubilee year of Mercy in 2016 entitled his apostolic letter with that very phrase — Miseria et Misericordia — thus highlighting the interpretation that Saint Augustine gave to this seminal passage of the Scriptures. The Holy Father wrote: “It would be difficult to imagine a more beautiful or apt way of expressing the mystery of God’s love when it touches the sinner: ‘the two of them alone remained: mercy with misery.’ What great mercy and divine justice shine forth in this narrative!”

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2025 Mass of Reparation for Victims and Survivors of Abuse

Saturday of the Fourth Week of Lent

April 5, 2025
St. Philip the Apostle Catholic Church
Flower Mound, Texas

Jeremiah 11:18-20
Psalm 7:2-3, 9b-12
John 7:40-53

The first reading from Jeremiah speaks of corrupt religious and government leaders who hate the truth and collude in plots to destroy and kill the young Jeremiah who is upsetting the status quo by his speaking the truth in fidelity to God’s command. Jeremiah calls all to conversion from their dishonest ways. The plight of Jeremiah foreshadows the coming of Jesus as the Christ who will suffer rejection and death from His own people and the hands of their leadership.

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Homily for the Fourth Sunday of Lent

March 30, 2025
St. Patrick Cathedral
Fort Worth, Texas

Joshua 5:9a, 10-12
Psalm 34:2-3, 4-5, 6-7
2 Corinthians 5:17-21
Luke 15:1-3, 11-32

In today’s Gospel from Luke, we find Jesus is on his way to Jerusalem and engaged in a discussion with the Scribes and Pharisees. They are watching for Him to make a mistake and find a reason to judge and to condemn Him since “He welcomes sinners and eats with them.” So, Jesus instructs them by telling them a parable.

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