Life on the Chrism Trail

Homily for the Twelfth Sunday in Ordinary Time

June 20, 2021
St. Patrick Cathedral
Fort Worth, Texas

Job 4:32-34, 39-40
Psalm 107:23-26, 28-31
2 Corinthians 5:14-17
Mark 4:35-41

Our first reading from the Book of Job presents a dialogue between Job and the Lord God in which the Lord conveys to Job that He, the Lord God, has power over the elements of the sea. The sea carries with it the symbolism of chaos and disorder that are randomly at odds with human beings. The Lord conveys to Job that He, the Lord, says to the chaos of the sea, “Thus far shall you come but no farther, and here shall your proud waves be stilled.” In our Gospel, Jesus manifests His Divinity to His disciples by exercising such power over the sea. Yet, Jesus reveals more concerning the nature of the Father’s sovereignty over creation, a sovereignty that belongs also to Jesus as the Son of God.

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Homily for the Eleventh Sunday in Ordinary Time

June 13, 2021
St. Patrick Cathedral
Fort Worth, Texas

Ezekiel 17:22-24
Psalm 92:2-3, 13-14, 15-16
2 Corinthians 5:6-10
Mark 4:26-34

Saint Paul tells us that while on this earth, we walk by faith and not by sight.  The gift of the theological virtue of faith enables us to see the things of this world as gifts of a loving God and not just human productions.  If we just look at the events of our lives with human eyes we see isolated situations, accidental encounters, and things happening without a reason.  But when we look at the events of our lives with the eyes of faith, the things that happen to us and the people we encounter are not just by accident but are the designs of a wise God. 

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Homily for the Solemnity of the Most Holy Body and Blood of Christ

June 6, 2021
St. Patrick Cathedral
Fort Worth, Texas

Exodus 24:3-8
Psalm 116:12-13, 15-16, 17-18
Hebrews 9:11-15
Mark 14:12-16, 22-26

The chalice is the central image used in the Gospel of Mark to connote the sacrificial suffering of Jesus. In the tenth chapter of this Gospel, Jesus asks the sons of Zebedee — the Apostles James and John — who have asked to sit at His right and His left: “Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?” The chalice connotes the suffering that Jesus will experience. Yet, even more than symbolizing existential suffering, the chalice specifically signifies the unconditional love by which Christ conquers sin and death in the free and willing sacrifice of His life in obedience to the Truth of the mission entrusted to Him by His Father. The chalice offered to us by Christ is a share in the ability and willingness to love as Jesus loves.

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