Life on the Chrism Trail

Homily for the Second Sunday of Ordinary Time

January 16, 2021
St. Patrick Cathedral
Fort Worth, Texas

Isaiah 62:1-5
Psalm 96:1-2, 2-3, 7-8, 9-10
1 Corinthians 12:4-11
John 2:1-11

The wedding at Cana in Galilee probably involved a friend or relative of Mary and Jesus since they were invited.  Either the details of this wedding were not well-planned, or perhaps there were unexpected guests.  In any event, it doesn’t surprise us to find out that Mary was the kind of person who paid attention to details, who thought of others with compassion, and who wanted to prevent embarrassing situations, especially the type of embarrassment that culturally this young couple would always feel as shame thereafter. 

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Homily for the Thirty-second Sunday in Ordinary Time

November 7, 2021
St. Patrick Cathedral
Fort Worth, Texas

1 Kings 17:10-16
Psalm 146:7, 8-9, 9-10
Hebrews 9:24-28
Mark 12:38-44

This Sunday begins National Vocation Awareness Week, an annual week-long celebration of the Catholic Church in the United States dedicated to fostering vocations to the priesthood, diaconate, and consecrated life through prayer and education. It is an opportunity for us to renew intentionally our prayers and support for those who are discerning one of these particular vocations. It is an opportunity for each of us to ask God for the grace to invite young men and women with leadership qualities to pray for fortitude to listen for God’s call and to respond with confidence to it by saying “yes.”

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Homily for the Twenty-sixth Sunday in Ordinary Time

September 25, 2021
St. Michael Catholic Church
Bedford, Texas

Numbers 11:25-29
Psalm 19:8, 10, 12-13, 14
Daniel 10:10-21
Mark 9:38-43, 45, 47-48

The book of Numbers recalls how God bestowed the gift of prophecy on 70 elders of Israel, or at least on 68 of them as Medad and Eldad were busy outside of camp. These elders were appointed by God at Moses’ request to assist Moses in his work as leader, however Joshua was upset and jealous at God’s generosity.

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Homily for the Twenty-fifth Sunday of Ordinary Time

September 19, 2021
St. Patrick Cathedral
Fort Worth, Texas

Wisdom 2:12, 17-20
Psalm 54: 3-4, 5, 6, 8
James 3:16-4:3
Mark 9:30-37

The reading from the Book of Wisdom today lets us hear the thoughts of the wicked. They devise ways to attack and persecute the just person for opposing them and bringing to light their wickedness; so, they torture and condemn the just to see if God will protect them. “Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. Let us see whether his words be true; let us find out what will happen to him.” The just one is a cause for their own insecurity and fear and they resent him as an adversary.

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Homily for the Twenty-fourth Week in Ordinary Time

Monday, September 13, 2021
Theological College
Washington, D.C.

1 Timothy  2:1-8
Psalm 28:2, 7, 8-9
Luke 7:1-10

The Gospel today offers us an important distinction for our reflection. It offers us the distinction between the religion born of culture and religion born of faith. First, the Gospel tells us this story, “A centurion there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation, and he built the synagogue for us.”

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Homily for the Twenty-third Sunday in Ordinary Time

September 5, 2021
St. Patrick Cathedral
Fort Worth, Texas

Isaiah  35:4-7a
Psalm 146:6-7, 8-9, 9-10
James 2:1-5
Mark 7:31-37

Today’s reading from the Gospel of Mark recounts for us how, somewhere in the vicinity of the Greek cities in Syria known as the Decapolis, or Ten Cities, Jesus heals a deaf man who because of his inability to hear had not learned to speak properly. Curiously, the route that Mark tells us Jesus took to get to the Decapolis is not geographically possible. Also curious is the way that Jesus healed this man. His actions, putting fingers in the man’s ears, spitting, touching the man’s tongue and looking at the sky and groaning, are typical of Greek and Jewish healers, but not the usual way Jesus healed. People watching Jesus do this would have seen nothing out of the ordinary, but we know that it was a miracle.

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Homily for the Twenty-Second Sunday in Ordinary Time

August 29, 2021
Installation of Reverend Pedro Martinez as Pastor
St. Peter the Apostle Parish
Fort Worth, Texas

Deuteronomy  4:1-2, 6-8
Psalm 15:2-3, 3-4, 4-5
James 1:17-18, 21b-22, 27
Mark 7:1-8, 14-15, 21-23

Some of the religious leaders of the Jews were frustrated and fearful of the way Jesus’ disciples seemed to ignore the prescribed rules and religious rituals of cleanliness before meals. The Pharisees were well known for carefully observing the rules down to minute details. Their way of reverencing God and cherishing the Law prompted them to make sure that all prescriptions were scrupulously observed. Yet, this same rigorous attention to detail frequently led them into developing rules that permitted exceptions to rules. Thus, at times, the rules became more important than God and the Covenant that God formed with the Jews with Moses. Jesus’ correction of them is direct and abrupt, “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts. You disregard God’s commandment but cling to human tradition.” Jesus then commands His audience, which includes us, to listen and learn.

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Vigésimo Primer Domingo del Tiempo Ordinario

22 de agosto del 2021
Parroquia Santo Tomás el Apostól
Fort Worth, Texas

Josué  24:1-2a, 15-17, 18b
Salmo 34: 2-3, 16-17, 18-19, 20-21
Efesios 5:21-32
Juan 6:60-69

Cristo entra en un mundo pecaminoso. El mundo pecaminoso en el que entra Cristo es uno al que entra para redimir y salvar en la plenitud de la Verdad. El mundo lleno de pecado que necesita la salvación es un mundo que se basa en la autoconservación; se trata de un mundo que se aprovecha de los débiles. Los niños y, por extensión, todos los vulnerables no tienen lugar en el dominio de un mundo pecaminoso, excepto cuando los poderosos con fines egoístas los usan y abusan como meros objetos. Cristo, al revelar la plenitud de la Verdad, coloca a los niños en el centro de Su Evangelio como ejemplo de discipulado y membresía en su Reino. Entonces, Cristo coloca a los niños ante todo el mundo, pero especialmente ante Sus apóstoles y discípulos. “Jesús dice: ‘Dejad que los niños vengan a mí’”. Cristo proclama esto no específicamente como una metáfora ni simplemente como un símbolo.

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